Details

Waldmann 81 (2. Auflage).

Literatur:
Emil Waldmann, Wilhelm Leibl. Eine Darstellung seiner Kunst. Gesamtverzeichnis seiner Gemälde, 2. Auflage, Berlin 1930, Kat.-Nr. 81.

Ausstellung:
Wilhelm Leibl. Gemälde, Zeichnungen, Radierungen. Akademie der Künste, Berlin, Wallraf-Richartz-Museum, Köln, und Galerie Matthiesen, Berlin, Köln-Berlin 1929, S. 43, Kat.-Nr. 29a;
Vor hundert Jahren: Dänemark und Deutschland 1846-1900. Gegner und Nachbarn, Statens Museum for Kunst, Kopenhagen, Kunstmuseum Århus, Kunsthalle zu Kiel, Orangerie Schloss Charlottenburg, Berlin, 1981, S. 372, Kat.-Nr. 144 D, mit Abb., auf der Rahmenrückseite mit dem Etikett des Transportunternehmens.

Provenienz:
Johann Sperl (1840-1914), München;
Hugo Helbing, Frankfurt am Main, Auktion am 16.11.1926; Los 12, mit Abb. Tafel 5 (eingeliefert aus: Sammlung Karl Zitzmann);
Galerie Heinemann, München, auf dem Keilrahmen sowie auf der Rahmenrückseite Galerieetiketten mit der Nr. “18265”, Eingangsdatum: 16.11.1926 (bis mindestens 10.5.1929);
Sammlung Georg Schäfer, Schweinfurt (Inv.-Nr. 0123), auf dem Keilrahmen mit dem Etikett;
Privatsammlung, Süddeutschland.

Description

This small picture is one of three studies with skulls that Wilhelm Leibl painted towards the end of his time at the academy – a version dated 1868 can be found in the Karlsruhe Kunsthalle (inv. no. 1018).
While other artists resorted to more subtle symbols of transience, Leibl, fully committed to realism, simply confronts us with a human skull. The white shroud has been lifted and, sharply illuminated, reveals a gruesomely grinning skull in three-quarter view. The human skull, perhaps an exhibit in an anatomical display collection, rests on a plinth wrapped in black fabric, which gives it back its upright posture in life, as if it were still fused to the torso via the cervical vertebrae. At the same time, this gives the depiction a portrait-like quality, creating the impression of a direct counterpart, which distinguishes this skull from the skulls in 17th-century vanitas still lifes, which are seen as mere objects or remains.

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